Sunday, December 10, 2023

Renée's Tribute to Life

 Well, I finally got my California citizenship today—in the form of a 1971 Datsun. I don’t really need a car. I don’t even use Robert’s pickup anymore. Work is but a twenty minute walk. Pacific Beach is a good place to live if you don’t have a car, but if you want to do a little exploring, then car is nice to have. Barbara has a friend she used to work with named Renée who has grown tired of California and decided to return to her home in Nebraska and is practically giving the car away—$600—and I have plenty of money saved up, so I thought why not?

It’s strange how many people you find here looking for something. I suppose many find it. I have found something, but I don’t think it has anything to do with what most people expect to find here. Most people, I think, come for the colorful and exciting California lifestyle, the beach, SeaWorld, Disneyland, Hollywood, the glamour and glitter, the sun wearing sunglasses and a straw hat! I don’t know. It’s a Mecca for some new religion, maybe many new religions and gods that are bought and sold.

But this friend of Barbara’s says she is ready to return to Nebraska. Barbara, who is from Lubbock, Texas, told her that she was crazy to leave, but Renée just smiled and said she probably was, since she was crazy to leave Nebraska in the first place. I asked her why she wanted to go back to Nebraska.

“My folks live there. I know that I won’t be perfectly happy back in Arcadia. The winters are long and harsh, and compared with San Diego, there’s not much to do. But there are moments when the earth opens her bosom to you, and time gathers like evening clouds and suddenly you feel yourself standing at the center of the world, at the center of time. And you feel you understand nothing and everything at once. There is no feeling of center here. We never stop. Nothing around us ever stops. There is no world, only city. Here there’s a million little things, some good, some bad, but nothing magnificent like geese migrating, the landscape changing colors in the fall, golden-brown fields beneath a dark cloudy sky, fields of flowers in the summer, a meadowlark singing on a fence post, men and tractors working fields of corn and wheat which become seas of yellow, green, and brown. And windmills, lots of lonely windmills waiting for the wind to pay them a visit. In Nebraska I can accept life—the good and the bad because it seems to be part of something bigger than us. There I can accept all the people into my heart because they aren’t strangers, even if I don’t know them, they aren’t strangers. Everyone, whether they’re farmers or truck drivers or seamstresses or teachers or clerks in stores, everyone seems part of a common way of life, a single great effort that we all participate in equally. Here each is alone in his or her solitary effort. Everyone is a stranger here. In Nebraska life is hard for most everyone; the weather alone ensures that. Here you don’t see the difficulty of life. People hide it behind trendy clothes and cars and silly behavior. People here don’t seem real to me. And I don’t blame them. It’s the way of life here. In Nebraska life leaves its mark on people. You see it in the faces of men and women who work upon the land. It’s the nature of the work and the weather, and people aren’t ashamed of having to work hard or not having a lot of money or not being glamorous. It’s just part of life. People out here live as if life were a TV show. They’re either spectators or playing some role. I never really made any lasting friendships out here except for Barbara, and she’s a Texan whether she likes it or not. People and relationships just seem to come and go.

“But I had to come to California to find out these things. I wasn’t getting along with my parents. I was so full of myself that I never considered them much, their needing me, or if I did I didn’t care. They were always my parents, the ones who treated me like a child when I was no longer a child. But now I understand that they’re like all other people. Having been away from them for almost three years has taught me to see them as human beings who struggle to survive and to be happy and to do the right thing. Perhaps I can see it now because I know what that struggle is. I realize they are not giants of the earth but fragile human beings. My father is a tractor mechanic at a John Deere dealership. My mother works for the supermarket. They live in a small town on the endless prairie beneath a sky the size of an ocean. They seem small to me now, and that is one reason I want to be near them. I want to be a comfort to them. I realize too that one day I’ll no longer have them.”

“Lately, I too have been thinking about the home I left behind and death,” I said.

“Yes, Barbara told me that came here recently from New Mexico. A few months ago, my mother was hospitalized. That made me see my parents in a different light. I went back for few days. It was a mild stroke. She’s fine. She’ll be okay, but it made me realized that that my parents aren’t invincible.” Renée paused a moment, smiled, and then continued. “A brush with death sheds a different light on things. I see everything differently now, Christine, not just my parents. I see the weathered faces of the farmers differently, those toilers of the earth. I see children differently. I want to be close to them, to love them, to watch them play, to enjoy their innocence. I want to say hello to my neighbors and pass the time of day with the old man in overalls who pumps gas at the Mobil station. I want to shop at the market where my mother works, where the floors are dusty and sometimes muddy from the boots of working men. Even the air in the market smells different—old and musty. New air isn’t allowed because it’s either too cold or too hot. But I miss those smells—of people, animals, old rooms, barns, the feed store, the sharp scent of the morning cold, the sweet smell of summer. I even miss the young people who I thought I had to get away from. They’re nice. No matter how wild or rough around the edges, they’ll treat you kindly if you give them the chance, and they have always been decent and respectful to my parents. And many of them weren’t so different from me—wild and aching to get away. They couldn’t wait to be someplace else, someplace bigger and more exciting. What I did many of them would do—leave. It was strange when I was there. I hadn’t been back in three years, yet those people gathered around me as if I had never left. They knew me, cared about me and my family. And here, where I have been living for three years, I’m still a stranger. I will always be a stranger here. But that’s not going to happen because now I’m going back.” Her eyes began to glisten. She turned her head and sighed.

“Your parents don’t think like you, Renée, nor do I for that matter,” interjected Barbara in a tone of maternal exasperation. Yet, right away I knew that Barbara had done what Renée had done but she never went back. Of course Lubbock, Texas, isn’t a country town but an unlovely city like Albuquerque, much worse even because Albuquerque still retains scattered memories of its Spanish and Native American past. I know because I spent a two days in Lubbock with my father who was attending a water-well drilling conference. Mother refused to go, so I did. Dad appreciated that. And I enjoyed the trip. We drove but didn’t take I-40 like I thought we would but the back roads. I enjoyed looking at the countryside. It’s empty and wild, all sky and rolling or flat prairie land. We talked off and on but Dad seemed to enjoy looking at the countryside as much as I did. I think he was remembering the good old days when he was less of a city slicker because every once in a while he’d say his company drilled a water well for so and so near where we were passing through. It’s strange how he and I are alike in some ways.

Anyway, I understand why Barbara never had the desire to return to Lubbock. It reminds me of the ugly dusty towns in Clint Eastwood westerns, but with no imagination or sense of history, perhaps because the Americans who built the city were without traditions, just a practical people who built a city in the same fashion my father would drill for water. But you would expect some sense of beauty today, that the architects would have read at least one book on the history of architecture. Perhaps the early Texans had an excuse when they had to build their towns in rough and ready fashion but not today. And the builders of Albuquerque had no excuse at all since the Indians and the Spanish had provided them with a pueblo-adobe style perfect for the region, but it seems Americans always have to do things their own way, unwilling to learn from the past, or perhaps the builders, who are usually men, believe thinking too much about beauty is unmasculine, especially when a box with a logo will do just fine.

On the way home I mentioned to my father that I thought Lubbock was an ugly city. He smiled. He always liked the fact that I spoke my mind. He agreed but said it didn’t matter because Lubbock was all about growing cotton, not attracting tourists, couldn’t if it wanted to. But what about the people who live there? I asked. They don’t matter, he said, because they don’t know any different. They’re working people, not tourists either. He looked over and smiled. I could see that he was satisfied with that answer, as if he had just given me a precious kernel of truth. I understand now that his view of the world and its people is that of a man who has worked hard all his life, often in rugged terrain and unaccommodating weather. His brother lost an arm doing the same kind of work. Perhaps Dad thought that if you wanted beauty you could always go fishing, which he still does with a couple of the men he works with. When we were younger William and I would go with him, but that was before William went off to college and came back changed. Citified is how Dad once described him to me. And once I started spending summers in Taos I never went fishing with Dad again. The few times he asked Mother she said no way. She was through and through a city slicker. She enjoyed nature when it was presented on a postcard or in painting. Poor Dad must feel like the family has abandoned him. Perhaps me most of all, and I always thought no one loved him as much as I did. The difference between me and Renée is that I’m not sure I can ever go back home. 

In response to Barbara’s comment about Renée’s parents not thinking like her, Renée said bluntly, “No, Barbara, they don’t,” but the expression on her face was full of loving patience for her motherly friend. And who knows, maybe Barbara was a constant reminder of the people she left behind and unknowingly convinced her that those were the people she wanted to be with. Life’s funny that way.

Renée paused as if expecting me to add something, then seemed to understand my interest in her story. Her smile returned, embracing us both and softening the solemn intensity of her words. In her hazel eyes shone a goodness born and nurtured in the country. It would be worthwhile having Renée as a friend, I thought, better yet as a sister.

“My thinking has been changed by California,” she continued, “by the big city. It has become the thinking of an outsider—the way of the prodigal daughter who had to repudiate everything old and conventional, who had to repudiate all the old values and all the old morality, who had to stand naked before the world, not in shame but defiantly and provocatively. But I have grown weary of it all, Christine. Living here has been like swimming in a fast, treacherous current. It has been exciting but perilous. And as with any river, there are no roots, there is no permanence, there is only current. But now I have a need for roots that only the land and sky and my parents and the people can give me. I want to go back a hundred years, Christine. I have seen and lived the present. I fear the future because it’s unknown and doesn’t seem to offer any more than what I have now. My only home is in the past and with its people, my people.”

“Do you feel that you have given up, that you have been defeated?” I asked.

She laughed. “Oh yeah! But that’s okay. There are so many defeated people who remain. And I don’t want to become like them. I still have a home. Oh, I don’t just mean my parents, but also two sisters and a way of life that I can return to. I feel it’s calling me, and I fear that if I do not return soon, I will never be able to go back. I suppose it is a little like going to church. If you stop going long enough, you’ll never go back. I don’t want to end up unhappy here and no home to return to.”

“Do you go to church, Renée?” I asked.

“No, not since leaving Arcadia.”

“But won’t they expect you to go to church in Arcadia?”

“Not everyone there attends church, but my parents do. And I will probably go. I will take from it what I can use and leave what I can’t. It’s not a huge sacrifice.”

“You don’t think you’re going back to something you really don’t believe in?”

“What else is there to believe, Christine? Anyway, whatever the worship may be, it all means the same thing—the worshipping of life, its mystery, its goodness. It’s appreciating something that is not merely bigger than you are or more powerful, but appreciating that mysterious vital something which is the source of everything. God and I haven’t talked for long time, but I still love his creation and his creatures. And I love the compassionate Virgin. I love her most of all. If Christ is God incarnate, then the Virgin is love incarnate. I suppose I identify with her because I share her sorrow, and who knows, maybe one day I’ll share again the hope that Jesus offers. I was rebellious, Christine, but not in that way. I grew up going to church. Jesus and Mary are like relatives. I don’t spend a lot of time worrying whether or not it’s all make-believe. What’s the good of that? I do want to believe in something, and I’m leaving California because I’ve discovered that what I seek can’t be found here, or at least I haven’t found it. Malls, movies, restaurants, endless freeways... It’s all about getting and spending and going endlessly. That’s no longer what I want. And churches in small towns are about more than Sunday services. They are a caring part of the community, in a way the heart of the community. They help people and organize lots of activities. You know most of what people do to have fun in small towns involves the members of the community, like school sports. Even at the rodeo sixty miles away you find yourself among friends and know even some of the contestants. I once told some friends here about going to the rodeo. They laughed thinking I was making some kind of joke, but I wasn’t. I resented their laughter. In a way I had to come here to realize what I had back home. It’s not like here where people entertain themselves among strangers, hanging out at the mall or at bars or the beach. Friendship here is a revolving door, former friends leave as new ones arrive. In Arcadia you grow up with childhood friends, you are with them when they marry and have children, you watch their children grow up, and you grow old among people you have known and loved all your life. Suddenly the life here has made me sad, perhaps because for the first time in my life I’ve been thinking about the future. I realize now that I had a lot in little Arcadia, including a future among friends and loved ones I’ve known all my life. And when I return I will be welcomed as if I had never left.”

Barbara suddenly spoke up. “You’re pregnant, aren’t you, Renée?”

Renée’s eyes widened and her expression saddened. She didn’t speak for a moment. Then she seemed to regain her spunk and said to Barbara, “I should have known I wouldn’t get away without you finding out. One way or another, you find out everything. That’s okay. You’ve been like a mother to me, and I was going tell you, but later in a letter. Oh well.”

“So that’s the real reason you’re going home?” I asked.

“All that I’ve told you, Christine, are the real reasons I’m going home, but I had to get pregnant to see it. And I definitely don’t want to raise a child out here alone.”

“What about the father?” Barbara asked.

“The father doesn’t know, and wouldn’t be interested if he did. He’s a fun sort of guy, not ready for family life. Why should I burden him with the knowledge that I am pregnant with his child? It wouldn’t help any because he doesn’t make much money and wouldn’t be interested in being a full-time dad, and to be honest, I don’t want a part-time dad who takes the kid out on week-ends. Besides, I never loved him that much. We were just fucking friends, pardon my French, Barbara. And if he did find out, he’d probably insist I stay out here so he could take his child to Chargers and Padres games. In Arcadia my child will have a real family and a real community. I don’t him or her being brought up in la-la land.”

“What about his family?”

“They live in Florida. I don’t want that kind of complication raising my child.”

She smiled, but it was a smile without happiness. She seemed so forlorn. It was strange because from what she just told us I would have thought she would be happy. But then it won’t be easy returning as an unmarried, single mother to live with her parents in a small, conservative Nebraskan town. What will she say when they ask her about the father, that he was a Southern California party animal? I could see she was about to cry so I went to her and held her in my arms. I think I did so I wouldn’t cry!

“Thanks, Christine,” she said. “I’ll be okay. It’s just that all this has happened so fast.”

We talked a while longer. Barbara scolded all youth for their foolishness. But added that she hadn’t been any different, divorced from her first husband at seventeen and from her second husband at twenty-seven. “It wasn’t our fault that we were young and foolish. Foolishness came with the territory, and men took advantage of it.”

I then asked Barbara if she had had any children, regretting the question as soon as it came out of my mouth.

“None that survived,” she said solemnly. There was an uncomfortable pause, but I knew better than to ask another stupid question.

Finally Renée said. “That’s too bad. You would have been a great mom.”

“Yeah I would have, but I did have the guts to go it alone like you, Renée. You’re doing the right thing for you and your baby.” 

As I watched Renée and Barbara I felt I had met two women who, like myself, had left their homes, either to find something better or to escape some unhappiness. Renée had left in search of greater happiness and now was now returning because she didn’t find it. But what she did find was a fuller appreciation of the home she had left. For that all the trouble was worthwhile. I thought it strange how sometimes we don’t see the full value of something until we lose it. Of course, the child made a big difference. I too wouldn’t want to raise a child in Southern California or Albuquerque. From what Renée said, Arcadia seem like a better place than most to raise a child, even without the father.

I wanted to know everything about her. I had forgotten about the car, which I finally bought—it was really more of a gift. I think she just wanted to get rid of it. I asked her why she didn’t drive it back to Nebraska. She said she just wanted to get back home as soon as possible and didn’t want to take a chance of breaking down out in the middle of nowhere. She said her dad would pick her up in Omaha. That would give them plenty of time to talk on the way home. The car wasn’t that important. All that was important she carried within. I ask her if her father would be upset when he hears about the baby. She said he wasn’t that way.

“When I think of my dad I think of country roads. Being a tractor mechanic about once a week he’d have to drive out to a farm to fix a farmer’s tractor or bring it in if it couldn’t be fixed there. He called himself a tractor veterinarian. Summers when I was a little girl I’d often go with him. Sometimes I’d hang out at the farmhouse with the farmer’s wife and kids and dogs. There were always dogs. On the way back we’d sometimes stop at the Dairy Queen for hamburgers or the Colonial Inn Restaurant, my dad’s favorite hangout because it’s the hangout for the farmers, cattlemen, mechanics, crop dusting pilots, anyone who had anything to do with raising crops or livestock. It’s like the hub of the town. It was everything I wanted to get away from, but now want to go back to. Maybe it’s having a kid that makes the difference. My child might never have a father but he will have a grandfather and grandmother and lots of local aunts, uncles, and cousins because that’s the way the town is—one big family.”

It seems I’ve taken Renée’s place. How strange, or maybe not. Maybe it’s just the way life is today, leaving one’s hometown, returning years later, or not. I hope I don’t hurt Robert’s feelings, getting a car now that he’s sick. What am I thinking? Well, right now I need to stop thinking and try to rest a little before going to work. It’s been an interesting but unsettling day—like so many others.

From Frank Kyle’s not yet published novel Christine & the Remarkable Lives of Ordinary People.

Saturday, December 9, 2023

Death

 XIV

 July 16, 198- 

Death is easily ignored until it appears like a black sun created by an eclipse, casting a shadowy glow upon the world, chilling body and soul alike. Being young and too full of life, Christine had never thought much about death. When the little Mexican man held a knife to her throat, she was too frightened to contemplate her death, and even when she tried to take her life, she was filled with thoughts of living, not death. Death is ignored until it speaks through the living, whether the living be a human being, a tree, or a rock. It is the shadow of absence that follows unnoticed every being until its time has come. Death speaks through the absence of things once known. It speaks in whispers so can be heard only by those who wish to hear. Ruth is such a person, and of course Mr. Rieneau, who sees life as a dream coming from and returning to nothing. Thus to him life is both a dream and a nightmare. No wonder he wishes to spare Christine his vision of things. Through Robert invisible, whispering death has begun to reveal itself to Christine, and from this time on she will continue to see and hear it in all things. The experience has been an epiphany of sorts, the meaning of which she does not yet fully understand. What is there to understand about death? is a reasonable question. Things are and then cease to be. It all seems very simple. Yet, it isn’t, or at least human beings have been unwilling to accept the simplicity of ceasing to be. Just consider how dramatic the word death is compared to the phrase ceasing to be. And given their stake in process who can blame them? If there isn’t some deeply important meaning to be found in that dark abyss, if dying is nothing more than a natural occurrence, then what would that say about the meaningfulness of human existence? Is it any wonder then that most flee from contemplating death. Some simply do not accept it; others ignore it. Christine will not flee from it, not because she is fascinated by death but because she cares about the living. What I mean of course is that the fascination with death is rooted in love—not indifference, not hate, but love.

Death—the word is forbidding like a strange, mysterious looking hooded man dressed in black standing in a darkened doorway. People fear him because his appearance is menacing. 

“Keep away from him!” children are told.

“Who is he?” they ask.

“He is the one who kidnaps the living.”

“Where does he take them?” asks the child.

“We don’t know but we pray it’s a good place.”

“But if it is a good place, then what is there to fear?”

“You ask too many questions. It’s not good to even think about him. He will come soon enough. That’s all we really know.” 

The mysterious taker of life, death, the one who takes what only God can give. Is it any wonder that people avoid even the thought of death, fearing, I suppose, that just thinking about him will attract his attention. He will come soon enough, yes, so why let him spoil today? And if he doesn’t know you, perhaps he will forget about you for a long while. One day he’ll arrive like an intruder, either as a thief in the night or a party-crasher. So it’s best to avoid his doorway. Avoid even his street and you will forget about him—at least until he pays a visit to someone near you. But death is restless, ever prowling about, unexpectedly showing up where he is not wanted. One hopes he is just passing by, but then he decides to move in the apartment next door and everyday one sees him standing at the door as if contemplating what he will do next.

And isn’t that what has happened to Christine. Death has entered Robert’s apartment, a terrible uninvited guest. His presence is tormenting to Robert and depressing to Christine, yet he is there to neither torment nor depress. He simply is what he is, but now cannot be avoided. So from this moment on when Christine comes home she will see death standing at Robert’s doorway. She hates his presence but is also fascinated by him, and so will begin Christine’s conversations with death. She knows she should ignore him, put him out of her mind, but she cannot. And as the conversation progresses she will feel herself falling, not as if into a dark hole, as Alice in Wonderland does, because it is not she who is falling. It is the old securities and certainties of childhood, or what is left of them, that are falling away from her, leaving her disoriented. Perhaps that is the reason children are kept away from death, because to look upon his face causes one to suddenly become old. And once that happens, there is no going back. In the Book of Genesis isn’t mortality one of the truths Eve learns from the Tree of Knowledge. And once she does there is no returning to Paradise.

Eve was warned not to seek knowledge, to be content with appearance, but hers was an inquisitive and courageous nature, and in that way Eve and Christine are sisters. Christine could never be satisfied just with the appearance of death and leave it at that. It would be unfair to the dead and dying. She is too loyal to abandon Robert, yet she is also a seeker of truth, and for that reason as well will not abandon the conversation with death. It seems as if death has come to speak with Christine, almost in a kindly way because he knows she will listen. And why not speak to Robert? Death will do that as well, but in a different voice. Isn’t it odd that death speaks to everyone in the same voice, but is heard differently. To Christine his voice will be solemn, but terrifying to Robert. It is easier to contemplate the terrifying aspects of life from a distance. The poor man does not want to know the meaning of poverty but to escape from it. The sick man does not want to know the meaning of illness but to recover from his illness. And the lessons of death are of greater value to the living, especially the young, than to the dying. So death will linger a while in hopes of perhaps befriending Christine in exchange for dispossessing Robert of life. Ironically, death is a friend of the living to whom its existence is unavoidable. Death takes forever that which is valued most—existence. It’s a very high price for knowledge, but the price is even higher for ignorance. The old fisherman believes that the Greek gods were incapable of fully appreciating life because they were immortal.

So the conversation has begun and Christine’s journey now includes an excursion into the meaning of death, not just for Robert but for all things. She will not choose to exist in forgetfulness. She will not be false to Robert or to herself, even though the cost to her will be the loss of a happier state of mind. But perhaps happiness is not in every case the greatest good. Can one, for example, ever fully grow up without confronting the significance of death? Much of the happiness of children is based on the false belief that the world is better and kinder than it really is. So if that childlike happiness is to be preserved, one must remain ignorant of life’s painful truths.

Christine, however, is one of the inquisitive souls who understand that the price for complete happiness is self-deception, a price most people are more than willing to pay, but one that is too dear to those who value truth. However, there is a danger here because not everyone is ready or capable of enduring the truth, just as a child of six is not ready for the truth that death awaits all things. So it seems that the quest for truth should be a quest for personal enlightenment that respects others’ right to remain ignorant or deceived, as long as their ignorance or self-deception doesn’t interfere with the lives of others. I think that is why Mr. Rieneau is reluctant to be Christine’s mentor—though he is unable to refuse an inquiring mind. He has been a truth seeker most of his life, yet sometime during that quest he came upon what he considers to be a truth more valuable than truth itself, which is to avoid causing suffering because there is already in the world too much unavoidable suffering. As you have already discovered, the old fisherman is a fan of Buddha, who seemed to believe that lessening suffering was more important than acquiring enlightenment. Yet, Buddha came to this understanding as a seeker of truth, and his enlightenment into the nature of things was the foundation of his altruistic moral philosophy. This seems a paradox to me, one that I will let my reader unravel for I have allowed this philosophical rambling to distract me from my main concern, which is not death but the life of Christine, so I shall return to her.

As I have said before, Robert will not be forgotten by Christine. She will not simply continue on her way. Like all romantics she is overly preoccupied with her own feelings and thoughts, but also like them she is drawn to the suffering of others. As she says in the letter, Robert is her friend; she likes him. And yet he has become more. He has become death standing at the door, beckoning Christine to enter, but doing so will require leaving outside the last happiness of her childhood. Christine will enter because life itself seems to be telling her that it is time to seek something more than happiness. It is time to seek wisdom if she is to make sense of a life that is rapidly becoming more confused and enigmatic—her own. It’s time for her to enter the very heart of things, even if it be a dark, lonely place. The journey will not be pleasant. Already she is beginning to feel that she is falling. And what truths will she find? Many, one of which is that God is powerless to protect his creation from death, at least in this world. And perhaps death even waits at God’s door. 

From Frank Kyle’s not yet published novel Christine’s Journey to Enlightenment.